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A reabilitação urbana do património arquitetónico e monumental em bairros históricos tende a propiciar a disputa na utilização/apropriação dos “novos” espaços daí resultantes, não só por novos moradores, normalmente de classes sociais mais abastadas, mas também por novos comerciantes, mais especializados em contextos empresariais. Surgem, assim, novos espaços de residência, lazer, entretenimento e
cultura, entre outros. Apurar contributos locais para que bairros típicos proporcionassem experiências locais e turísticas diferenciadas na perspetiva da fidedignidade às origens foi um dos grandes objetivos deste trabalho. Paradoxalmente, conforme observado na cidade de Lisboa e após uma investigação realizada em 2014 e 2015, a mesma governação local de reabilitação urbana suscita ambivalências a vários níveis. Por um lado, promovendo identidades e valores que
caracterizam objetivamente a Tradição e a História num regime de reciprocidade com os habitantes locais, e, por outro lado, transformando espaços onde os valores culturais se assumem numa função comercial sem correspondência nas expectativas das gentes locais nem coerência com a autenticidade (resultante dos valores identitários) dos respetivos espaços. Enquanto no Bairro Alto permitiuse
aos investidores a decisão na apropriação e utilização do espaço, na Mouraria, registou-se um processo de governação integrada com a mobilização da população residente e forças ativas do bairro. No primeiro caso, surgiram conflitos entre novos e velhos utilizadores do bairro, assumindo-se a oferta turística como espaço de animação noturna centrada num espaço público de boémia, no consumo de álcool
e num ambiente de festa permanente No segundo caso, geraram-se sinergias propiciadoras de uma reabilitação urbana defensora da mobilização das estruturas identitárias do bairro, promovendo estilos de vida tradicionais e resgatando o seu imaginário coletivo assente nos seus próprios sistemas de valores. Na Mouraria, observa-se um Turismo comunitário, envolvendo gentes locais, que, apropriando-se do seu espaço turístico, o projetam no pressuposto de consubstanciar
objetivamente o seu património numa experiência turística diferenciada.
The urban rehabilitation of architectural and monumental heritage in historic quarters tends to bring the dispute on the use and on the appropriation of the "new" resulting spaces, not only for new residents, but also by new merchants, more specialized on tourist offer. Naturally and as a result of this process we have the emergence of new residence spaces, leisure, entertainment and culture, among others. Paradoxically, as noted in Lisbon and after an investigation held in 2014 and 2015, the same local governance of urban rehabilitation raises ambivalence at various levels. On the one hand, promoting identities and values that characterize objectively tradition and History in a reciprocal scheme with the local inhabitants, and, on the other hand, transforming spaces where the cultural values assume a commercial function without matching the expectations of the local people or consistency with the authenticity (resulting from identity values) of the respective spaces. While in the Bairro Alto investors were allowed to take the decision on appropriation and use of space, in Mouraria, there has been a process of integrated governance with the mobilization of the population resident and active forces in the neighborhood. In the first case, there were conflicts between new and old users, assuming the tourist offer recreation night space centered on a public space of Bohemia, in alcohol and in an atmosphere of permanent party. In the second case, it appeared synergies to boost an urban rehabilitation defender of the mobilization of identity of the neighborhood structures, promoting traditional lifestyles and rescuing their collective imaginary based on their own value systems. In “Mouraria” it was increased an urban rehabilitation defending identity of the neighborhood structures, promoting traditional lifestyles and rescuing their collective imaginary based on their own value systems. In Mouraria, there is a Community Tourism, involving local people on the process of taking care of their own space on the assumption of a heritage tourism experience.
The urban rehabilitation of architectural and monumental heritage in historic quarters tends to bring the dispute on the use and on the appropriation of the "new" resulting spaces, not only for new residents, but also by new merchants, more specialized on tourist offer. Naturally and as a result of this process we have the emergence of new residence spaces, leisure, entertainment and culture, among others. Paradoxically, as noted in Lisbon and after an investigation held in 2014 and 2015, the same local governance of urban rehabilitation raises ambivalence at various levels. On the one hand, promoting identities and values that characterize objectively tradition and History in a reciprocal scheme with the local inhabitants, and, on the other hand, transforming spaces where the cultural values assume a commercial function without matching the expectations of the local people or consistency with the authenticity (resulting from identity values) of the respective spaces. While in the Bairro Alto investors were allowed to take the decision on appropriation and use of space, in Mouraria, there has been a process of integrated governance with the mobilization of the population resident and active forces in the neighborhood. In the first case, there were conflicts between new and old users, assuming the tourist offer recreation night space centered on a public space of Bohemia, in alcohol and in an atmosphere of permanent party. In the second case, it appeared synergies to boost an urban rehabilitation defender of the mobilization of identity of the neighborhood structures, promoting traditional lifestyles and rescuing their collective imaginary based on their own value systems. In “Mouraria” it was increased an urban rehabilitation defending identity of the neighborhood structures, promoting traditional lifestyles and rescuing their collective imaginary based on their own value systems. In Mouraria, there is a Community Tourism, involving local people on the process of taking care of their own space on the assumption of a heritage tourism experience.
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Apropriação Espacial Identidade Políticas Turísticas
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